God' Prophets Demand Justice
Advocates of Justice for All
A Choice to Be Just
Psalm 140:6-13 The Message
6-8 I prayed, “God, you’re my God!
Listen, God! Mercy!
God, my Lord, Strong Savior,
protect me when the fighting breaks out!
Don’t let the wicked have their way, God,
don’t give them an inch!”
Listen, God! Mercy!
God, my Lord, Strong Savior,
protect me when the fighting breaks out!
Don’t let the wicked have their way, God,
don’t give them an inch!”
9-11 These troublemakers all around me—
let them drown in their own verbal poison.
Let God pile hellfire on them,
let him bury them alive in crevasses!
These loudmouths—
don’t let them be taken seriously;
These savages—
let the Devil hunt them down!
let them drown in their own verbal poison.
Let God pile hellfire on them,
let him bury them alive in crevasses!
These loudmouths—
don’t let them be taken seriously;
These savages—
let the Devil hunt them down!
12-13 I know that you, God, are on the side of victims,
that you care for the rights of the poor.
And I know that the righteous personally thank you,
that good people are secure in your presence.
that you care for the rights of the poor.
And I know that the righteous personally thank you,
that good people are secure in your presence.
For Reflection
The
Old Testament is filled pleas for divine retribution. Vengeance and
vindictiveness was pervasive in the culture of those times. But notice,
the decision to enact retributive justice is assumed to be the domain
of God. All humans can do is entreat God to satisfy the human lust for
revenge. It is, perhaps, a way of venting human frustration with human
injustice.
In the last two verses, however, the plea for vengeance turns to praise for God's compassion and God's patronage of the oppressed. The prayer becomes one of thanksgiving and a confession of the writer's confidence in God to deliver the wronged from their suffering and to provide justice in an unjust world.
Pray
In the last two verses, however, the plea for vengeance turns to praise for God's compassion and God's patronage of the oppressed. The prayer becomes one of thanksgiving and a confession of the writer's confidence in God to deliver the wronged from their suffering and to provide justice in an unjust world.
Pray
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