Jesus and the Davidic Covenant
From Suffering to Glory
Isaiah 52:13-53:6
The Message
It Was Our Pains He Carried
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
53 Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
For Reflection
What
more evidence do we need to understand the gravity of our sin? When I,
in my mind's eye, look broadly at the last week of Christ's life, the
meaning of his murder is inescapable. To look on God suffering on the
cross because we were too fearful to give up self-centered for
God-centered lives is the essence of the separation that God's overture
to reconcile seeks to resolve.
Even today we distort the nature of sin and God's will to suit our needs; too fearful to go against the cultural grain. It is the eternal struggle between the selfish and the selfless, the fearful and the fearless, the reconciled and the unreconciled, those enslaved to the dominant culture and those who fear God and, therefore, are free from the seduction of the dominant world culture.
Even today we distort the nature of sin and God's will to suit our needs; too fearful to go against the cultural grain. It is the eternal struggle between the selfish and the selfless, the fearful and the fearless, the reconciled and the unreconciled, those enslaved to the dominant culture and those who fear God and, therefore, are free from the seduction of the dominant world culture.
Pray
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